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About Elea Lee

Foster parent, adopting parent, family advocate, educator, homeschool parent

Men like trees, walking…

Mark 8:23-25 (NIV)
He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?” [24] He looked up and said, “I see people; they look like trees walking around.” [25] Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.

His sight restored.
There are modern stories about people born blind who, when they are restored to sight, struggle with the relationship between the words for things in the dark and the words for things in the light.

What I mean of course, is that an apple you smell and feel and eat is not always recognizable as a red or yellow fruit with a smooth skin and a core.

These modern folk have had to strive to revise their scope of the world and it has felt dangerously unsteady. Sometimes a “safe” blindness can feel more familiar than a vertiginously new world of sight.

Jesus heals this man in two stages–he first restores the physical mechanism of sight, then he gives him the language to go with his new world.

I think that heaven will be like that–our senses broadened and restored. In fact, the Sermon on the Mount is the primer for the language of heaven.

Do you want the language and culture of paradise? Then by all means abide with the world’s only native speaker–

Jesus. The Word made flesh.

Bethsaida

Everything in the Bible is connected–all water leads to other water, all bread leads to other bread.

The symbols are intertwined and all meaning is the purvey of God. God uses the Bible and its narrative voices to call out to us.

Hello! I’m here! I love you.

So when Jesus tells the man not to go back to the village I wondered why?

Sometimes people who want to follow Jesus are commanded by him to return to their communities. Some are enjoined not to. This man is in the latter group. Why?

bethsaida is a city with some history. It means house of fish. Hometown to several disciples, it was also a Geshurite city. Absalom’s mother Maacah was a Geshurite princess.

Jesus fed the four thousand near Bethsaida. But he also rebuked them. The religious leaders were resistant to him and did not trust him.

Why should they? He was a dangerous man. An iconoclast. Don’t go back, he says. I trust him but still long to know these two things–

why? and…
what next?

What next, Lord?

Hypothetical Family

In the fall of 2009 our family as we knew it imploded in a fierce burst of awful. This was after years of maintenance strange and two years of ascending chaos as our adopted daughter burst forth into mental decline. Epic mental decline. Followed by the revelation that her biological brother was a pedophile. Then things got worse…

Actually, not worse. Safer and blindingly honest. Grandparents punished the victims and rewarded the perps. Uncles were cowards. Aunts were um, not helpful.

The nuclear families that my husband and I had been born into were destructive forces. I think that the stigma of being in a relationship with the victims of sexual abuse was too much for them to handle. They blamed the victims. It was like an acid bath. They said terrible things.

I drew a wall around us. There were months of fasting and debilitating heath problems. There was our children’s grief. There was the cost to our marriage. It was enough.

We skipped a wedding. We cut off our phone. We changed. Our family became orphaned not just from these near familial relations but also from a church we had served for years.

Our older children remember. Our young ones do not. They do not know their aunts or uncles, their grandmothers or grandfather. My son knows that my father died the year he was born. He knows that we live on a small island of ourselves. He sees these relationships played out on the children’s shows he watches. Dora has a cousin named Diego. Word Girl has a cool grandfather. Every so often one of us will refer to the missing uncle or grandmother he does not know. His eyes will light up as though we are discussing Christmas–I have a grandfather?!. He will ask incredulously.

Yes, I say.

Then his face grows serious. Oh, but he is not safe for us, right?

Right, I say, he is not safe.

The loneliness and loss in his face is the reminder: the ghost of hypothetical family.

Bread, just bread…

Do you ever want to just give up? Does life feel hard? People menacing? A consistent positive narrative too elusive?

Me too.

So when I read,

Mark 8:14-16 (NIV)
The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. [15] “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.” [16] They discussed this with one another and said, “It is because we have no bread.”

…I feel a little better.

Because the disciples were clueless.
Because God has a sense of humor.
Because not all bread is the same.

The Bread of Life says, don’t muddle your values like the Pharisees, and the disciples say, huh? We need more grub?

They didn’t get it. He was the Bread.
He was the treasure. No matter what.

Maldives Rape 2

Upset?

First step–google “contact Maldives”

Email a few of these tourism sites and tell them you will NOT visit their lovely but despotic spot of sand until they protect young children from rape.

Next contact your representatives. Tell them you want the US to raise concern about this vicious and destructive law.

The Maldives survive on tourist dollars. Help send them a message–state sponsored terrorism of raped children is not compatible with happy tourists.

And…research western interests/resorts in the Maldives. Complain. It will take a lot of voices to help these girls. So agitate.

And please– spread the word.

Maldives Rape

I remember missionaries who taught in the Maldives recounting a story about their students cheering the destruction of 9/11.

Now this: Maldives whips rape victims. They take girls who have been sexually abused and whip them 100 times.

It is hard to be a rape victim anywhere. But in the Maldives the perps are handed a carte blanche to abuse.

Poor little ones. If their stepdads don’t get them, the law will.

Asking for Signs

Mark 8:5,9-13 (NIV)
“How many loaves do you have?” Jesus asked. “Seven,” they replied. [9] About four thousand were present. After he had sent them away, [10] he got into the boat with his disciples and went to the region of Dalmanutha. [11] The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. [12] He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” [13] Then he left them, got back into the boat and crossed to the other side.

Tonight the moon is amazing, just as the fierce wind that blew all day was equally amazing. You will forgive me for seeing signs of Love in them, after years with Him I do.

Jesus was the sign. They ask for a sign from Logos. They want to control him and cannot surrender to his love.

We are all that way–wrongly fearing the one who loves us best of all…because we are afraid. For some this life will be a love story–long and full. For others it will be a near miss–we will avoid him until the end is close, only to regret the wasted years.

And for some there will be an unrequited love, always waiting, always in love with them, while they willfully test the only God who saves us.

No sign indeed.

Breaking Bread

Mark 8:4-9 (NIV)
His disciples answered, “But where in this remote place can anyone get enough bread to feed them?” [5] “How many loaves do you have?” Jesus asked. “Seven,” they replied. [6] He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to set before the people, and they did so. [7] They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. [8] The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. [9] About four thousand men were present. And having sent them away,

They go from stomach-gripping hunger to some bread, then some small fish, to a meal for a crowd of tens of thousands (4000 men plus women and children). They had leftovers.

People can be cagey about God. Understandably–He gets misrepresented a lot. The truth is He provides–air, water, food, sure. Not just those things. He wants to show us love.

Get close to Jesus and you will see some amazing things. Forget all that. The real miracle is the love of a person who knows us deeply and still abides with us.

He provides life; he provides blessing, but ultimately these things are just the incidental elements of the feast of God.

The real gift, the real nourishment is him.

Deja vu dining

Mark 8:1-4 (NIV)
During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, [2] “I have compassion for these people; they have already been with me three days and have nothing to eat. [3] If I send them home hungry, they will collapse on the way, because some of them have come a long distance.” [4] His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

Alright. Some questions.

Why wait 3 days to feed them?

Didn’t we already do this miracle? Wouldn’t you think the disciples would have rubbed their hands together in anticipation and said, ok, whose got some snacks? Jesus is gonna break some bread!!

People are sheep, and sheep have a short attention span. We are credulous about Ponzi schemes and time shares, but cagey when we come to miracles.

Back in chapter 6 when we experienced the first feast of shared bread, Mark commented that the disciples did not understand the feast or for that matter, the power of Jesus.

So is this second miracle a reminder? A way of raising the expectation of divine providence?

I don’t know. I don’t know why I don’t believe faster, worry less, ask for bigger things, or trumpet God’s power more vociferously.

Ok, I do know.

I have been pushed down and discouraged by the power of darkness. Everything we humans do is threaded with discord, lust, and greed. We stink.

And sometimes our stink can distract us from his fragrance. We miss the myrrh in the stable because the dung is too deep.

Which is why, I think, he lets them wait three days for the meal, the feast, the splendor.

We have to be hungry, desperate, broken, before we will submit to the celebration of God.