What if we are parables, Darling?
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Category Archives: abuse survivors
You are my treasure
Luke 12:32-34 KJV
[32] Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. [33] Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. [34] For where your treasure is, there will your heart be also.
What would you tell a dying world? A lost child? Or the person who
Won-hands-down-the Complete Ass of the Decade Award?
You are my treasure
Because where my treasure is, my heart is also.
The Angry Biddy
She flaps her (flightless) wings and flutters about
Because surely birds can’t cry and this world is full of sorrow
She is almost human, fully sentient with the wary eyes of someone who knows what it is to not have opposable thumbs
So I tell her, do your graceless angry dance and I will translate for you
About how eternal we are in this brutal place
Where the stars tell us things in the darkness
About hope
Dammed hope
Which will one day soon
Break free
What is a good friend?
Yep, I know-who?
Bear with me.
Ten years ago we discovered that our adopted son had molested some of his siblings and their friends.
I went to my friend and asked him what I should do and he said,
The truth will set you free.
So I told people the truth
Church
Work
Neighbor
Community
Family
Truth
And most people stopped being our friends.
So not who, what
A good friend never leaves, never forsakes, never hides your sin, but doesn’t abandon.
Jesus is a good friend.
What is Love
What is justice
There were times we all faced this extreme solitude of the truth. People who had been out friends could not risk the chance that we were contagious.
But Jesus was always there, the sojourning older son, back from afar, standing on the other side of the street, in sight of the house, I-am-here-darling present with us
never alone because
What a friend we have in Jesus
I want
I want rudimentary shelving in the wild backyard for the Walmart canoes
I want an art table
And an extra large button-down shirt with flecks of paint already on it
I want a shelter for the sun and shelter for the darkness
I want the trees to grow up around us, ramparts
And the tiny praying mantis to have a disproportionate number of siblings
Rain, so the river can rise above the exposed and naked roots of the
Already. Dying.
Remedial Botany
I neglect to tell the children
Why It was I had to
trim the tangled branches,
Cut, unbraid the predatory vines snaking scars into the flesh
Of these ever watchful trees
I should have rescued long ago
Dearest Girl,
Pfft. I started to write a short story about you and your fairy godmother. She is a larger-than-life-take-no-guff fictional lady who lives in a real house in a real town where we both had our hearts broken.
She had a red-brick house with an actual turret in the middle of the cozy little town Kipling called Muskrat–Kipling, who might have advised handing you over to Baloo or Bagheera had you and I met up with him in our peripatetic trips about town.
I would let you run (fast as you can) to each stop sign (but wait for me there), most alarming for the people in their cars, always concerned you would just keep running.
I realized I could not finish the story. You can’t know a fairy godmother is trustworthy on the first or the second or the 500th day. You can’t know until
You figure out for yourself why and how she stares down all comers
As the most beautiful music
Spills out over the lawn, into the dark, dark night.
We live in other rooms
The sun inhales deep, swims down, down to us through a drowned world of trees, still our guardian angels, bright fish dart among them, impersonating song birds, the children are not safe here anymore
As ordinary men huddle and cast lots
for the seamless robe of
God
Justice is Love’s Surname
Survivors get to decide what they do with their story.
My daughter reminds me of this when I complain about a particular rape narrator who seems to be exonerating people who actively refused to value her need to be heard over points in a game.
What I would tell if she answered my email is:
- Describing your rape in sexually explicit details obscures the message that rape is always about anger and power and objectifying the victim. Do not give potential felons a script for how to commit a crime.
- Why exonerate anyone who has now or in the past facilitated rape culture? Anyone who actively compensated for rapists needs to be called out and fired, not hugged and beatified–no matter how many teams he or she has taken on to victory.
- What happened to you has and will happen to a lot of other people–male, female, gender non-binary, old, young, non-consenting. Don’t sell all of them out by sanitizing or excusing deeply broken human systems.
- Don’t unwittingly hand potential perpetrators a script for rape. Whether or not you realize it, when you tell a story where no one has enforced negative criminal or civil consequences for raping you, you are not changing rape culture.
- No victim of rape should walk down the road you have. Every person deserves incisive rules for sexual safety. We need to change those rules.
- Most victims chose or are pressured into silence. They should not have to fear the stigma of being a crime victim who speaks out..
…but they are, and as long as they are, your message is not enough, whether it is what you say or don’t say to a group of athletes, or what you tell the mother of a rape victim
By not answering her at all.
Writing about terrible things
I have known for some time that using the clipped, incisive, deliberate forms associated with poetry was one way to write about the devastation caused by my adopted son.
I started writing the poetry publicly when the prose seemed too difficult for people.
You could call this the “it’s too awful” syndrome, or you could call it the complicity principle. People either do not want to face the devastation and intimacy of sexual assault or they have their own story and do not really want to scrutinize how their story was handled. Notice the passive tense–change the passive tense–how they handled their story.
We have debilitating and unwarranted stigmata which we apply to the victims of sexual assault in a highly prejudicial and unscientific fashion.
All cases of sexual assault are woefully underreported, yet we claim to understand rape victims.
You cannot have a principled, scientific understanding of a condition if you force the sufferers of the condition into silence.
Nor can you ever separate the “symptoms” of victimhood out from the original crime or the subsequent, devastating consequences of enforced silence.
Every victim of a crime deserves relief, but in rape, the victim often faces subsequent harm.
They are told to be quiet or they will be marginalized.
That marginalization never stops. It can happen any time a victim shares their story.
I know because I just watched it happen again, and again, and again when my daughter wrote her college entrance essay on her rape story.
Carrying Light 