On the way

Who do people say I am?

Huh. I admit every time a young celebrity does something stupid I tell my kids they need to prize obscurity.

Getting treated like a god can make you act like a moron.

Jesus, on the other hand, was God. He never acted like a celebrity. In fact, he distrusted the opinions and valuations of men. He knows we trade our souls for trinkets.

Which makes the question all the more interesting–who do people say I am? He is traveling through a region marked by celebrity conquerors and he asks the question-does public opinion matter? Do people get it right? Can we trust ourselves to see the truth?

On a clear day…

Mark 8:27 (NIV)
Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

Imagine you had magic binoculars. When you put them to your face you could see forever. Yesterday. Today. Tomorrow. Opera glasses.

Jesus did not need them. He can see the vast canvas of our history. Mark tells us “Caesarea Philippi” for a reason–the weight of history.

As Jesus walked over this place he could see the men and nations who would lay their claims to this place. He could tell you not just about the Greeks and their panic god, he could tell you about the Romans and the Muslims who would follow after.

We men want nothing more than glory. That is Caesarea Philippi.

He, on the other hand, volunteers for shame and humiliation, torture and obscurity for me.

Literal Jesus

I take God very literally. I do this out of long years of watching Him pull stuff off that no one else can–like trees and sunsets.

He is the Master.

So when Mark quotes him–

Mark 8:26 (NIV)
Jesus sent him home, saying, “Don’t go into the village. ”

I kinda wanna know why and I kinda wanna know what next?

He doesn’t tell me specifically. He says, what do you know about Me? How do I operate?

I know these things:

Jesus loves
And because he loves he sacrifices
And protects

Jesus wants to be with us
So he finds lovely and extravagant ways to insert himself into our stories

Jesus is faithful
He never wanders off
Never gets distracted
Never loses interest.

Jesus sees the whole story.

Sometimes the terseness of God can be vexing–whatcha mean, don’t go to the village?

He means

Trust me. I am the way , the truth, and the light.

Hm. Light indeed. Light for the blind man. Good stuff.

Milk Names

I once lived in a country rich in cultural rules and ancient traditions. One I remembered: give your children ugly nicknames so that the spirits will not snatch them away. Seemed logical.

As a Christian I adapted this idea somewhat–live in a broke-down house, even live a broke-down life, but treasure the eternal.

So I did. My house was a mess. My hair was a mess. My children were bright orbs of light. I thought I had it mapped out.

But I had not calculated the cost of broke-down minds in our broke-down life. Everything like shattered glass in their heads.

I am shocked by the damage. I survey the damage. No easy answers, only the beacon of truth–our lives themselves are the houses, mansions, temples, of the eternal God of love.

Who will give us our real
Names
Someday.

The Failure

I did not win a short story contest
I did not get a job as the director of an ESL program
I did not convince a church to protect its children
I did not lose the last 30 pounds
I did not fix my adopted children
I did not know my children were being abused

I have never convinced my mother I am not a monster
I have never convinced my adopted daughter to get the help she needs
I lost Veronica.
My adopted son is a pedophile.
And in a comical twist, I was reminded (again) that I was a graceless knucklehead when I was younger
Good reminder–I still am.

Not famous
Not “successful”
Increasingly wrinkled.

But
I know a man
Who spent one day
Being a complete loser
For me
And when things get hard
I hear his voice
Echoing through the wreckage–
Don’t worry, little one,
Just follow Me.

Men like trees, walking…

Mark 8:23-25 (NIV)
He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?” [24] He looked up and said, “I see people; they look like trees walking around.” [25] Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly.

His sight restored.
There are modern stories about people born blind who, when they are restored to sight, struggle with the relationship between the words for things in the dark and the words for things in the light.

What I mean of course, is that an apple you smell and feel and eat is not always recognizable as a red or yellow fruit with a smooth skin and a core.

These modern folk have had to strive to revise their scope of the world and it has felt dangerously unsteady. Sometimes a “safe” blindness can feel more familiar than a vertiginously new world of sight.

Jesus heals this man in two stages–he first restores the physical mechanism of sight, then he gives him the language to go with his new world.

I think that heaven will be like that–our senses broadened and restored. In fact, the Sermon on the Mount is the primer for the language of heaven.

Do you want the language and culture of paradise? Then by all means abide with the world’s only native speaker–

Jesus. The Word made flesh.

Bethsaida

Everything in the Bible is connected–all water leads to other water, all bread leads to other bread.

The symbols are intertwined and all meaning is the purvey of God. God uses the Bible and its narrative voices to call out to us.

Hello! I’m here! I love you.

So when Jesus tells the man not to go back to the village I wondered why?

Sometimes people who want to follow Jesus are commanded by him to return to their communities. Some are enjoined not to. This man is in the latter group. Why?

bethsaida is a city with some history. It means house of fish. Hometown to several disciples, it was also a Geshurite city. Absalom’s mother Maacah was a Geshurite princess.

Jesus fed the four thousand near Bethsaida. But he also rebuked them. The religious leaders were resistant to him and did not trust him.

Why should they? He was a dangerous man. An iconoclast. Don’t go back, he says. I trust him but still long to know these two things–

why? and…
what next?

What next, Lord?

Hypothetical Family

In the fall of 2009 our family as we knew it imploded in a fierce burst of awful. This was after years of maintenance strange and two years of ascending chaos as our adopted daughter burst forth into mental decline. Epic mental decline. Followed by the revelation that her biological brother was a pedophile. Then things got worse…

Actually, not worse. Safer and blindingly honest. Grandparents punished the victims and rewarded the perps. Uncles were cowards. Aunts were um, not helpful.

The nuclear families that my husband and I had been born into were destructive forces. I think that the stigma of being in a relationship with the victims of sexual abuse was too much for them to handle. They blamed the victims. It was like an acid bath. They said terrible things.

I drew a wall around us. There were months of fasting and debilitating heath problems. There was our children’s grief. There was the cost to our marriage. It was enough.

We skipped a wedding. We cut off our phone. We changed. Our family became orphaned not just from these near familial relations but also from a church we had served for years.

Our older children remember. Our young ones do not. They do not know their aunts or uncles, their grandmothers or grandfather. My son knows that my father died the year he was born. He knows that we live on a small island of ourselves. He sees these relationships played out on the children’s shows he watches. Dora has a cousin named Diego. Word Girl has a cool grandfather. Every so often one of us will refer to the missing uncle or grandmother he does not know. His eyes will light up as though we are discussing Christmas–I have a grandfather?!. He will ask incredulously.

Yes, I say.

Then his face grows serious. Oh, but he is not safe for us, right?

Right, I say, he is not safe.

The loneliness and loss in his face is the reminder: the ghost of hypothetical family.

Bread, just bread…

Do you ever want to just give up? Does life feel hard? People menacing? A consistent positive narrative too elusive?

Me too.

So when I read,

Mark 8:14-16 (NIV)
The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. [15] “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.” [16] They discussed this with one another and said, “It is because we have no bread.”

…I feel a little better.

Because the disciples were clueless.
Because God has a sense of humor.
Because not all bread is the same.

The Bread of Life says, don’t muddle your values like the Pharisees, and the disciples say, huh? We need more grub?

They didn’t get it. He was the Bread.
He was the treasure. No matter what.