Tag Archives: Jesus

Till the end of the age (holech)

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Isaiah 35:7-8 KJV
[7] And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. [8] And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.

Like many Christians all over the world, I long to see Jesus face to face.

He is my best friend, Rescuer, and Pearl of great price. And, let’s face it—this world can feel like a sinking ship. Sometimes it can be hard to wait.

The Bible encourages people who love Jesus to long for and look for his return, so I think I am supposed to be searching the sky and praying and hoping He will come back today, as-soon-as-possible!

And yet, I need to be trying to tell people about Him. He has been such a good friend to me, I want everyone to know him. I cannot imagine the loneliness and horror of my life without him.

This morning I had a dream with a field in it. The field was full of grass or wildflowers referred to in the dream as “holech.” I don’t speak Hebrew, so I looked the word up phonetically. Holech in Hebrew means

If you are walking in Jesus, keep walking and bring your friends with you. We are all called to lead people to Him.

And if you don’t know Him yet? He is our Rescuer, the Ransom for our shame, and “the friend who sticks closer than a brother.“

Don’t take my word for it, just ask Him. Tell him your doubts. Ask Him to answer all your hardest questions. He has. He will. He always does. Listen for His voice. He speaks the language of each person’s heart better than we do ourselves. (See idiolect https://www.merriam-webster.com/dictionary/idiolect)

Matthew 13:37-43 KJV
[37] He answered and said unto them, He that soweth the good seed is the Son of man; [38] The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one ; [39] The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. [40] As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. [41] The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; [42] And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. [43] Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Luke 21:25-28 KJV
[25] And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; [26] Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. [27] And then shall they see the Son of man coming in a cloud with power and great glory. [28] And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.

Romans 10:9,11-13 KJV
[9] That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. [11] For the scripture saith, Whosoever believeth on him shall not be ashamed. [12] For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. [13] For whosoever shall call upon the name of the Lord shall be saved.

Hell

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https://en.wikipedia.org/wiki/Valley_of_Hinnom_(Gehenna)

https://en.wikipedia.org/wiki/Sheol

https://en.wikipedia.org/wiki/Hades

Luke 16:22-31 KJV
[22] And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; [23] And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. [24] And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. [25] But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. [26] And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. [27] Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: [28] For I have five brethren; that he may testify unto them, lest they also come into this place of torment. [29] Abraham saith unto him, They have Moses and the prophets; let them hear them. [30] And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. [31] And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

https://www.gotquestions.org/what-is-the-abyss.html

Signs and Wonders

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I tell my kids that I had strange dream—in the midst of a banquet there was a duck, laid out on a platter, but the duck was still alive, and seemingly unaware that it was already served up as food.

I spent the rest of the dream trying to mediate some kind of restoration for the duck.

That is when my daughter told me about the Live Action story from my previous post. It hit me hard for a number of reasons. I had a beloved foster daughter who was premature and needed NICU services to survive. I would have adopted the baby in the story. Survivors of abortion should get all the benefits and services other neonates would receive.

I believe that Jesus died for my sins and the sins of a broken world. He died for the pain and he died for the grief and he died for the injustice and he died for the hate and he died for the tyranny and he died for the cowardice and he died for the willful myopia.

We are all the duck and we will get no other God -Rescuer willing to pay for our lives.

We should listen and follow him

The way a duck would if it were given a restored life and the rights of a child, not a meal.

John 3

Lord, teach us to pray

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Luke 11:1-2 KJV
[1] And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. [2] And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

As he was praying in a certain place—why not tell us what place? Does the author not want us to know where he was praying? Was it too personal? Was he aware of the human tendency to enshrine geographical locations?

Jesus was an expert on prayer. The word prayer for most of us is tied to the supplication to someone in authority over us. Jesus is the King of kings—no greater authority exists, so his prayers are far more about homesickness and heart. He misses his Father and his home, so he calls home frequently.

As John taught his disciples—this is interesting. The Bible does not tell us what John told his disciples about prayer, but we could examine his lifestyle and biography for clues.

John was a relative of Jesus, but his parents were at least 2 generations older than Mary, meaning it is highly likely they are not present in his public ministry years. He was some kind of orphaned prophet. Many of us experience real or emotional orphanhood, and we need to know that God longs to be our mother, our father, and our home.

He ate locusts and honey—food he can forage for and that does not depend on human donations. Eating locusts feels confrontational—eating pestilence. Eating honey feels celebratory and hope-driven. Milk and honey are the signifiers of abundance and heaven. I like to believe he dipped the locust in the honey to make this extreme diet slightly more palatable.

Our Father—while humans might have been invited to use this term for the God of the universe, it is a borrowed and honorary title until Jesus has given his own life for ours. The crucifixion is our Adoption Day, yet Jesus gives the gift of this intimacy in this prayer. God is our Father—what a powerful blessing.

Who art in Heaven. Heaven is his home and as his children it becomes ours as well. I like to think of this as the address line on a letter, as well a the revelation of key components of God’s personality. What is Heaven? Home, God’s home. He defines Heaven by his attributes and we know a little more about him because we have some concept of the conditions of Heaven—safe, saturated with goodness and light, but also almost certainly beyond our full comprehension. Daniel, Ezekiel, and Isaiah all give us glimpses of Heaven and later so will John.

Halllowed/holy is your name. None of us can venerate the name of God enough. We can only approach what it means to be holy and hallowed—pure, light-filled, powerful, undiluted, intense. When you really sit in the presence of the idea of holiness for even a few minutes it can make you uncomfortable. We would all be consumed by holy fire if it were not for Jesus’ sacrifice for us on the Cross. We can come close to holiness only by way of his saving and protecting blood sacrifice for us.

Thy kingdom come.

We see God’s kingdom come any time humans comfort each other, sacrifice for each other, confront injustice for each other, fight darkness with light and expose lies with truth.

We have been commissioned to bring the kingdom, not just wait for it to come like a train rumbling into a station.

Thy will be done. See above—we are supposed to listen to God and do what he tells us.

As in Heaven, so on earth. We practice our citizenship rights whenever we do anything in the same way it would be done in “real” Heaven. I say real because we live in such chaos, sometimes seeming so far for Heaven. By giving us this sentence—thy will be done on earth as it is in heaven, Jesus tells us that we can live heavenly lives now, but what does that mean?

Put the most simply—it means spend time with Jesus. He is our best friend. Talk to him, sing to him, ask him for help, ask him for more. Pour out your grief and anger.

If he is new to you, ask him if he is real and what to do next. Read the Bible, especially the Gospels, and if you already know how much he loves you, ask for more, for yourself and for a broken world.

“Leaving Notes”

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A few months ago I found my first rapture dream video on YouTube. Not every video on this subject feels sincere, but most do. People tell stories about Jesus’ imminent return and many of the things they say seem to fit with what the Bible says about how the Church Age or Age of Grace will end.

Jesus unleashed his changing, saving power on our broken world when he came and died for all of us, rose again to give us eternal life,, then poured out the Holy Spirit on any of us willing to take Him in.

Jesus tends to change the narrative. He comforts us but also drives us to do uncomfortably things like preach, serve, and take in the orphaned.

The description Jesus gives of the Rapture is a description similar to Noah’s Ark or Moses leading the Israelites out of Egypt—make haste, go quickly, don’t look back.

So this story about a website for messages after the Rapture—

https://abcnews.go.com/Technology/story?id=5029712&page=1

got me thinking.

Wouldn’t it be better to say things now?

This is what I would say—

Nothing matters but Jesus and all of us have our value raised and our lives secured because he paid for us and our sins.

He wants to be your best friend.

His answers are good and his love is transforming.

And the Holy Spirit comforts and galvanizes those who let him into their lives.

Ask him if he is real now. Ask him to hep you feel and see his love.

Don’t wait, because Jesus is worth finding and pursuing.

—John 2 and 21, and everything in between.

What would you do with the end of “normal?”

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In the early months of 2021 I formulated a plan based on the return of my life to me. I had almost died of Covid and had spent some time tethered to an oxygen machine.

I decided I should move slowly—literally. I felt like there was a sense of my own human fragility that had to be acknowledged—drive carefully, walk carefully, acknowledge the fog of your recovery.

Give some stuff away. I am a thrift store shopper and I tend to hold on to clothes. I went through several bags of clothes and was able to give them away with the acknowledgment that I had survived something and did not need that dress or that shirt in my new chapter.

Use the gift of a life given back for something. We took in our adopted granddaughters, whose lives have been pretty traumatic. I told myself—if I have been given more time, I need to use the time for brave things. That is not the easiest decision to make when your brave decision changes the lives of your entire family. But I can’t imagine my life without my granddaughters now.

I feel like we are all on the edge of change. Economies are brittle, wars are on horizons. Have we even really recovered from the trauma of a pandemic?

What would you do if today or tomorrow or Sunday was the last day of “normal?”

John 13

Childhood Friend

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She was a strikingly pretty college student with a disconcerting way of saying truly disfiguring things as though she was doing an elevator pitch for a rom-com puppet movie.

She said the “idea was based on a childhood friend,” and that the horror movie centered on the omniscience, omnipotence, and omnipresence of the Christian God (wait for it)…being the malevolent antagonistic killer!

Quite. A. Plot. Twist!

Somehow in the process of writing a home-cooked horror movie she managed to pull off an egregious character assassination of both her childhood “friend” and mine.

I listened aghast as emblems of rescue and redemption were suborned for a Mean-Girls-meets-The-Shining revenge plot.

At one point the thinly-veiled childhood-friend-turned-megalomaniac-killer-omnipotent-deity murders the protagonist after repeating a common Christian invocation of the Trinity.

She got a fan-girl response from many in the audience with questions about whether her movie was going to be produced, possibly with the support of the university?

Afterwards, I broached a few questions—

Was she concerned about alienating over a billion Christians?

Had she shown the manuscript to the “childhood friend?”

Had she considered making a fictitious murderous-god-antagonist to vilify instead of the explicitly stated Real One?

Had she or would she run all this by Him?

It is a gut check to have to listen to someone you love get raked through the fire of untrue and scourging misrepresentation.

But this was not Jesus’ first rodeo.

He paid the price for my ransom and hers, and whether she could or would see it, his drowning snd destruction in the abyss of human violence and folly was, is, and will be our only way out of it.

It is “a fearful thing to fall into the hands of the living God,” not primarily because we are so broken, but because he was-for us, and that should require a response.

My childhood friend has saved me from the deep end so many times. I would be lost without him.

Thank you, Jesus.

Yeshua

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I usually call him Jesus, like to think I am “his girl” and rarely live up to what he deserves.

Yesterday the daily Bible reading was Isaiah 53 and it brought me to tears, as it always does. “Crushed for our transgressions”? I think of the ordinary atrocities we humans endorse on the reg as well as the ones which will forever radiate darkness in our history.

He took them.

And he offers such untrammeled friendship. King of kings, yet he is the friend of every yet-born child.

I should stop there. Benign, seek Jesus stuff, right?

But that is not all. Isaiah’s view of the Messiah is polarizing. He is not depicted as the universally recognized cool guy everyone loves. He is depicted as “despised and rejected of men.”

Why?

Because we do not usually like to be told we are wrong, helpless—supine. We like to be in charge.

Jesus is our, wants to be, our friend, but ultimately that should be on his terms, not yours or mine.

Does that galvanize or offend you?

I do not enjoy thinking about Jesus’ crucified death, his humiliation, blooded and broken and naked and alone, but I know

That and worse was to be my lot without him.

The Music Box

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It is morning, the day before my mother’s funeral. My oldest son and I are standing by the French doors in the great room of my mother’s house. He is cleaning the windows and I am admiring the view of the pond when we both hear music coming from the mantle above the fireplace, six to eight feet from where we are standing.

I go over, thinking it must be one of her clocks. It is not. It is a music box, playing its song.

It played for a couple minutes, then the morning quiet resumed.

That was all.

My mother died last week

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She was sick. The accretion of conditions related to smoking years ago and other things were taking their due.

John 20:1 NIV
[1] Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

John 20:19-23 NIV
[19] On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” [20] After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. [21] Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” [22] And with that he breathed on them and said, “Receive the Holy Spirit. [23] If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”