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About Elea Lee

Foster parent, adopting parent, family advocate, educator, homeschool parent

Rules for Prodigals

I once knew a man who said it should be the parable of the prodigal father, which, of course, is true. We are not very prodigal with much but our father’s treasure.

I have been the younger son. I have been the older son. Jesus knows that we are all really not great sons–judge-y or profligate or both, so he gives a story where the two great characters are an old man and a fatted calf.

The man who saves the world makes himself the main course at a feast thrown for a loser.

I am that loser. The shining moment of clarity in any human life is when we realize we are all the prodigal child.

And so we should know the rules for prodigals–

I have done nothing to deserve this inheritance I have squandered

I have made little account for the days my Father has grieved on my behalf

But he never stops hoping I will come home.

What pride, what fear, what foolishness can withstand the power of love?

Luke 15:17-20 KJV

[17] And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! [18] I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, [19] And am no more worthy to be called thy son: make me as one of thy hired servants. [20] And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

Chuppah

You should not drink juice, especially from plastic straws, should not drink milk, especially whole, for animal protein is a moral issue now, too much to intervene, to save the children from anything but

Juice and whole

Milk, honey,

And mammon are such old words, reminders Jesus is older than

All of us. This rough hut, this hand-held chuppah, this soaring cathedral, this new grave, this glassy sea.

I may tell myself in my best moments that all this is the real real, true true we will inhabit together One Day, One Day

But today, yesterday, tomorrow even

We are the monsters

We become.

The Space Between Us

I see the man making models of planets in his meticulous, scienc-y basement then lining them up like a photographer arranging and rearranging a family portrait,

Mercury, you stand here…Jupiter if you could squeeze in by the ping-pong table

Or the final run and podium judgment of the Westminster Dog Show

It is a neat trick

Of human folly to think we can order the objects floating in an infinite sky, make them feel smaller than they are, more manageable

When even the moon is beyond us

Its insistent pull and reflective splendor

Missed so often in the ordinary

Night sky

As we pack all the objects of this solar system

Between us

Furniture against the door of Love

When you get lonely

Go for a run in a safe, well-lit place

Sing your God songs, loud if possible

Kick around in the Gospels, the Jesus stories, the Bible project, CS of course

Ask Him direct questions

We love you sooo much

But He is love–

oceans-are-small-compared-love

No-story-too-small-love

Big-sky-love

Lonely awful die-for-us love

Lend us a child like you, Love

Arms wide open love

The stars are more than fire love

In the dark sky they admonish/love

He will never leave you, never walk away

Dear Heart,

I keep thinking about the video of you when you were wee, all dumpling, sass, and wild curls. You were getting ready for something, and judging by your cute little dress, something liturgical. Your dad told you to say goodbye to the camera, but you misunderstood him and thought it was me.

You protested, but she’s my mommy!

Seems like both yesterday and three lives ago.

There are no words for how much you mean to me.

No words for how hard it is to close the book on the always with you chapter of your life.

I love you

All you have been to me

All the joy you are to me.

Poured out perfume which fills the room

Forever.

Love,

But-she’s-my-mommy

Protect your ass, you mean

Recently I took an online “course” designed to protect Christian ministries from lawsuits arising from child sexual abuse.

I knew it was going to be annoying, but it was worse than I had anticipated.

Here are some (but definitely not all) of the curriculum deficiencies:

  • There was very little information about helping victims of child abuse
  • Many of the recommendations were protective of the church over the child
  • There were broad, unsubstantiated allegations about the victims of child abuse and their families which included saying that they were mentally disabled and prone to familial dysfunction
  • The course stated and repeated that the adult survivors of child sexual abuse were not emotionally stable, neither able nor willing to process and recover from childhood trauma
  • The methods of ferreting out both abuse and abusers were shot through with harmful stereotypes and inadequate information
  • The course taught the participant to favor in-organization reporting over direct and immediate reporting to law enforcement, legal guardians, and child protective services
  • The test reinforced curriculum biases

I contacted the company directly after I took the course and asked them for information on their source material and bibliography.

No answer.

I am not a rape victim, but I was targeted by at least one pedophile when I was young, and I have children who are childhood sexual assault survivors.

I am not “low IQ,” and my children are all smarter than I am. Had any of us been “low IQ” (term taken directly from course material), we would still deserve help from the law and relief from abuse.

Our individual and collective intelligence was not the reason my children were molested by my adopted son, but it also did not save us from protracted and compounded grief.

First from the felonies,

Later from the way “good people did nothing,” or worse still, did things to let us know they wanted to silence our story.

Jesus said, tell the little children they will always be safe with me.

Yet in order to protect their legal asses big, well-known communities and institutions all over this country are serving up biased, unsubstantiated defamation of childhood rape victims and their families in place of solid, simple procedures to ensure that children are safe in church and that the law is followed.

It should never be “protect my ministry,” over protect the children.

Matthew 18