Thigh-High Hell

Lauren Duca, famous for “thigh-high” politics and damning people to hell, has reminded me of a very old joke-

A person is ushered into hell and told to choose between two rooms. In one people appeared to be stuck head-first in a solid foot of manure. In the other they are standing, with coffee mugs, in several feet of manure. Upon reflection the newbie chooses the second option. As soon as soon as the choice is made, a disembodied voice says, “coffee break over, get back on your heads!”

But in all seriousness, hell is no joke. Neither is death or AIDS or anti-semitism, or abortion or sexism or segregation or war.

Lauren’s comments about Graham illuminate her anger and her politics. Calling anyone an epithet like “shit” or “bitch” is an act of dehumanization and should elicit questions about why the speaker is that angry.

So I read Graham’s biography. He was just a guy. He did some brave things, he made some big mistakes. He was flawed and occasionally made public comments he regretted or private comments he regretted even more. A public figure of mixed repute who said or did things he sometimes regretted–not that different than Lauren Duca.

By my estimation Duca is in her 20s, which means she is a cool three-quarters of a century younger than Graham. She is young, young and apparently angry.

I wonder if Duca would have said what she did had she been older or done some research on literal hells.

I am a lot older than Duca and a lot younger than Graham. At fifty my regrets come back to me, chalky outlined ghosts of all my squalor, all my terrible, ordinary sins.

What if hell were just that? No fire and brimstone, just all our dead deeds come back to us forever. Just all our paid-for-with-this-glib-t-shirt dead.

We would wish for what Graham claimed to have–

An unequivocal Redeemer.

Job 19:25 NIV

[25] I know that my redeemer lives, and that in the end he will stand on the earth.

Byreon Hunter

Little Byreon Hunter was an abuse and murder victim before anyone began to look for him.

The details of his abuse, torture, and slow agonizing death are more than any of us want to face.

But face them we must. Humans, parents, bad boyfriends do unspeakable things in our midst.

This is America. And if we don’t like what happened to Byreon Hunter then we must insist that his murderers face the full force of the law.

Knowing, as we do, even that would not be enough.

Numbered with the transgressors

Not quite four years ago.

It was a watershed moment. I looked around the courtroom at the other bewildered parents, frankly wishing that my (adopted) son was just a weed dealer or boat thief.

He had done so much worse, and to people who were too young, innocent, and precious to deserve such terrible affliction.

I whined to God–why?! Why me? Why us? Why this?

Too much to bear…

That was my line of thinking until steady eyed Jesus reminded me of the thing He had done for me–

…numbered with the transgressors

I was numbered with the transgressors.

The message was clear–if He, blameless God, could be counted with the evildoers, I could stand this terrible heartbreak and shame.

After all, He was numbered for me, an actual transgressor.

We often forget what misery we have bought but not yet fully paid for in our rebellion against Love.

Love, heartbroken for His children. All His children.

Where are you going?

My father was a straight talker.

He was raised in a baptist church by the parent who attended, but he was also raised in the south during a time when it was hard to miss the hypocrisy (is it ever far from us?)

He walked away. When I first knew him he did not believe in God. Even when other members of our family became flamingly involved with Jesus, my dad stayed back.

He did not take the leap until a conversation with a fire-and-brimstone type who pointed out that his hereditary baptist background suggested that the alternative to the yoke of Jesus was a bit warm.

Warm apparently worked. I say this because I never really felt it was even necessary to bring hell into the conversation. Who needs to know they are escaping a one-way trip to a dump if the alternative is an all-expenses-paid trip to paradise?

Where are you headed?

And who or what is leading you there?

The Kenneth Bae Predicament

Have you heard of Kenneth Bae?

Probably not. Justin Bieber takes up more oxygen in the news world than Mr. Bae. From what I can gather, Bae was a tourist in the hermit kingdom until he was arrested and accused of crimes against the state. His guilt is not in question because torture is the go-to investigative tool of N. Korea and because just setting foot there is cause for the death penalty.

That is right–in North Korea breathing is a capital offense. Everyone is guilty.

I am praying for Kenneth Bae and I am deeply concerned about him. I am afraid no celebrity endorsement from Rodman or Clinton will save him.

But there is something else as well. I am willing to push the metaphysical idea of hell when such a ready example rises to the surface.

Life in North Korea is hell. How can we turn away?

The character of the king

Pastor Chuck Jacob preached a sermon recently on a particularly amazing portion of Isaiah 52 and 53. Much of Isaiah sees the future to the face of Jesus. And thanks to Handel, much of what Isaiah saw is put to soaring music as well as words of hope.

But. There is one small catch. Maybe two. First, Isaiah is thought to have been martyred for his prophecy, and second….

Jesus gives us hope by becoming our disfigurement. That is what Pastor Jacob describes–God made flesh and then made Calamity for us.

I often think about The Princess Bride Not only does Westley endure the unendurable in the quest for love, he then gives one of the most apt descriptions of disfigurement ever–

Wrong! Your ears you will keep and I will tell you why…so that…”Dear God, what is that thing?” will echo in your perfect ears. That is what “to the pain” means. It means I leave you in anguish, wallowing in freakish misery forever.

Tough stuff for a romantic fable, but an efficient echo of redemptive agony–Jesus became disfigured and unrecognizable as the real embodiment of the sin, filth, violence, and casual cruelty of Man. We, if we dare to look, see him as a monster as he dies for us. We fail to recognize the monstrous signature of our own clawing sins.

He goes to hell disfigured. But what would be a dreadful, eternal quietus for us is the force of redemptive power–him for us, God poured out for me.

Part 1 of 2

Real Ghosts

Mark 6:13-16 (NIV)
They drove out many demons and anointed many sick people with oil and healed them. [14] King Herod heard about this, for Jesus’ name had become well known. Some were saying, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in him.” [15] Others said, “He is Elijah.” And still others claimed, “He is a prophet, like one of the prophets of long ago.” [16] But when Herod heard this, he said, “John, the man I beheaded, has been raised from the dead!”

These verses are about a ghost story. Herod is worried he has a ghost–John come back to haunt him.

It isn’t John, it is his cousin, but never mind that. Herod is spooked.

He deserves to be. He is a rat–adulterer, bully, pedophile. He is one of those tidy historical villains who leave little doubt of his destination.

A bad guy. But that is the irony–when he was alive he was haunted by the possibility his victim would return. When in truth he is the ghost.

John died for no good reason, but he went to heaven. Herod lived for no good reason.

And hell became his habitat.

The Hell of Words

Once
When you were still a boy
I walked with you
Into cool water in a dying light
No deeper than your waist
Although the gulf itself
Stretched for miles
Out forever

When I draw words for hell
I get them from Sartre
Not Jesus
Or Dante
Like lighting a match
To draw fire

This room is airless enough
The faces of it’s inhabitants
Never vary/a rictus of pain

I wonder…
Are you as afraid as I am
Of the little things
That last
Forever?
And the possibility
That there will be
No way out.