Happy singing in the fields!

When I was in the fourth grade I had an Alabama history textbook that would have been a real hoot if I didn’t have to actually slog through the antiquated images and commentary about happy slaves singing in the fields.

I mention this because I am fascinated and repelled by revisionist history and our fear of real free speech.

In the 1970s Jimmy Carter was mocked for comments about lust published in Playboy.

Right. Because the faithful readers of that mag are really interested in fidelity.

So now Phil Robertson has mouthed off in GQ–another bastion of women’s rights and conservative photo shoots–and he has gotten his burly, duck-tricking wrist slapped.

For the wrong thing! If the offensive, airbrushed, hypersexualized images of women in magazines like Playboy and GQ are considered free speech, then why not Carter’s and Robertson’s clumsy moralizing within the same publications?

Go nuts boys, but don’t expect me to respect you for your poor choice of words or venue.

But that stuff Robertson says about only experiencing happy, singing field-hands in the glory days of the 60s in Louisiana?!

Ridiculous. Ridiculous and offensive. Life in the south for African Americans is still no picnic, but back in the day you could get lynched for being black and poor in Louisiana

Offensive.

Not just that he said it, but that no one seems to be listening to what really matters and truly should offend.

I don’t really believe in the “real” in reality tv. But I know the answer isn’t to suspend Robertson.

How about adding some new characters to the show?

The gay, lesbian, African American, and other minority neighbors of Mr. Robertson he needs to get to know better.

No One Is that White

I have clung to this verse rather feverishly through the last 4 years:

Isaiah 53:12 (NIV)
Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.

Because I am a transgressor
And he was numbered with me

It really does not feel good being a transgressor. First there is the spiritual malaise of sin. Then there is the divide it creates between me and God. Next there is this fun fact: while all regular humans are sinners, we pretend we are not.

Jesus was no regular human.

He was poor, dark, and hated. His nickname was “bastard.”

He bore our shame.
He bore my shame.

Isaiah 53 is a chapter as hard as obsidian, so painful, so crucial. And it was written by a guy who walked around naked for 3 years just because God told him to do it.

I figure the naked walking was God’s writing seminar. Not fun or pretty, but soaring, redemptive, essential.

Do you know Jesus?

If you do, you know the only color that matters when describing him is blood red. Blood shed for me, one miserable transgressor.

And if you don’t? Walk that road, that narrow road he lights for us, to the Cross that sets us free.

Isaiah 1:18

Reann Murphy

What we know is scant:

A little girl plays in the snow
In a trailer park
In Ohio

She goes missing
They look for her
Only to find
Her too late.

Years ago I lived and worked in a community where a little girl was found murdered and discarded in a dumpster.

This seems to be defining: how do we respond to any story of any child murdered and treated like trash?

Do we mourn? Do we demand justice? Do we search for answers?

Or do we distance ourselves from our poverty–moral or tangible, and say,

not my kid, not my problem?

A Damned Good Sermon

This morning I listened to an excellent sermon.

The pastor had a great pastor voice–warm, sincere, sonorant.

The text was a biggie–Abraham and Isaac and the God who provides.

The sermon points were worth writing down, like a good recipe.

But.

But if my calculations are correct the sermon was delivered when the pastor was sliding down a hill of temptation, sin, and loss that he would not survive.

Good sermon. Worth playing at a funeral.

The truth of the sermon does not change if the speaker is not following the recipe.

But his willful hypocrisy will make the valley harder for his community, his family, his children.

By contrast Jesus preached a sermon and then exceeded the scope of that sermon by miles, years, eternity, and hell.

That is right: Jesus was damned for us.

We will be judged by the measure of our lives or his, our words or his.

I choose the God of life because he walks a path of sacrifice and love and then looks over his shoulder and says,

c’mon, follow me.

Follow Him, walk the hard road all the way to life…everlasting.

Who Will Save Us?

I drove by the outlet mall on Black Friday; people were parked on the grassy margins, everywhere.

I go to the store; the area by the checkout is bunkered with coffee makers and candy canes.

I see pictures of Santa Claus everywhere. Movies about with saccharine messages about the “Christmas spirit.”

Like that is a real thing.

The truth is a poor teenager in a barn laboring to bring forth a child. If Santa did not give Jesus a decent hotel room to be born in, who are we to expect xboxes and flat screen tvs?

We are defined by gods and idols or…we are defined by that little child in the manger.

Somethings are either/or propositions:

Life or death

Angels or demons

Truth or fiction

A small tribe on the outpost of history waited for thousands of years for news of their King, the God who saves.

And it has taken us a cool 50 years to forget he is the reason for this celebration–the only Christmas gift that will matter forever.

Nelson

When a great man dies it is fitting for the rest of us to stand in his honor.

So I do.

But it is even more worth noting that Mr. Mandela was just an ordinary man who stood when it cost him.

Stood when others ran.

Stood when sitting, hiding, turning, leaving would have been easier.

He paid in minutes, days, hours, years, indignity, and heartbreak for a freedom that should have been his birthright.

What ordinary men do…

When the foundations

Psalm 11:2-4 (NIV)
For look, the wicked bend their bows; they set their arrows against the strings to shoot from the shadows at the upright in heart. [3] When the foundations are being destroyed, what can the righteous do ?” [4] The Lord is in his holy temple; the Lord is on his heavenly throne. He observes the sons of men; his eyes examine them.

Do you believe?

In foundations
In holy
In arrows shot through
shadows in the dark
Do you believe in
A God who sees?

12 years a slave

At the risk of exciting the attention of the NSA or the IRS, I am not impressed with “justice” and “diplomacy” in recent years. The decisions at the federal level seem to be so politicized and capricious as to render the term “justice” moot.

Kenneth Bae is languishing in North Korea for being a tour guide and Obama has done nothing to help him.

Similarly the DOJ has failed to do its job in defending federal laws if those laws get in the way of either the nefarious antics or political disposition of the POTUS.

That is not how it is supposed to work, of course, and a rare show of basic decency the SCOTUS has told Holder to respond to a German family being persecuted for homeschooling.

I admit I am doubtful they will do the right thing and let this family stay. But it is time for us to face the truth: this administration has done harm to its citizens and the cause of justice by not acting.

Ignoring injustice is a fine means of promoting it.

Tad Costin, Julia Lack, and the diminishing language of evil

A story developing out of Houston is so evil that I have opted to skip links: a man used his connection to in-home daycare for single parents to rape very young girls.

His pornographic model girlfriend may have helped him make videos. So far she has been charged with possessing child pornography.

It is a lurid story with the potential for hundreds of victims, many of whom would have been saved from this predator if he had been properly charged and convicted when he was caught sexually assaulting a young girl a few years ago.

The charges in that case were dropped, leaving him free to rape countless other little girls.

It further disturbs me that the language associated with the young victims is very dehumanizing.

The official legal statement refers to the victims as “young female children.”

Another site refers to the videos of the rapes of little girls as “material with minors.”

When you can’t call unfiltered evil evil, you definitely don’t have the guts to fight it.

The Girl in the Cage

The catalyst was an unsolved burglary–a nonviolent crime, and one that some police departments would not even bother to pursue.

Perhaps it was the gold bullion that saved her. You can imagine the home owner’s sense of violation and loss.

But in this case a pedestrian break-in and a bit of decent detective work revealed an unspeakable evil.

To think of the suffering of the little girl and the other children these two hurt is a burden to the psyche.

So the quotes about Mr. Gore are worth pondering–he seemed like a nice guy, went to church and everything.

Went to church and everything. Until we face the monsters in our own hearts we cannot face the monsters that walk among us.

And the scars, terrible scars in the heart of a little girl.